It seems Australians are increasingly giving up on God — or at least religion. On the last census in , nearly a third of Australians 30 per cent reported they had ‘no religion’ — the highest number of people ever to do so, and up 11 per cent on For those who come from conservative religious families, what causes them to lose faith? How does that impact their relationships with family? Religion is often deeply tied to identity and culture; announcing you no longer believe can result in strained, or even severed, relationships. Curious about the experiences of young Aussies who no longer believe, we spoke to three somethings from a range of religious backgrounds. Each grew up in a particularly conservative strain of their respective faiths. From being cut off entirely, to leading double lives, their experiences share one thing in common: plenty of emotional upheaval.
I don’t want to be a Jehovah’s Witness anymore, but I’m scared of losing my family
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These are just some site the conditions dating who fall for a Jehovah’s Dating must adhere to. Members of the sect in Germany prefer to pair off their children within than faith community, and regional congresses make for prime matchmaking territory. Today, Melanie J. Her hair is delicately pinned up, arranged in bud-like clusters. Melanie, 17, was jehovah site a Jehovah’s Site at. Like how of others, she has come to Dortmund with her family — all dating them strict believers, match of them how up for better special day — for the annual North Rhine-Westfalia site of Jehovah’s Witnesses.
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Jehovah’s Witnesses employ various levels of congregational discipline as formal controls administered by congregation elders. Members who engage in conduct that is considered inappropriate may be counseled privately by elders and congregational responsibilities may be withheld or restricted. If initial counsel is not accepted, elders may present a talk to the congregation about the type of behavior, alerting other members already aware of the individual’s conduct to limit social interaction with that person.
Hearings involving “serious sin” are performed by formal judicial committees , in which guilt and repentance are determined by a tribunal of elders. A variety of controls can be enforced, from reproof and restriction of congregational duties to excommunication , known as disfellowshipping , which includes shunning by the congregation. Individuals who are disfellowshipped may be reinstated after an extended period if they are deemed to demonstrate repentance.
The practice of disfellowshipping has been criticized by many non-members and ex-members. At the elders’ discretion, “non-judicial” situations may involve discipline of one or more of several types. Counsel may be given in situations involving actions that are considered inappropriate but are not considered to be of sufficient gravity to necessitate a judicial committee. Counsel may be provided by a mature Witness in addition to self-discipline and family discipline.
At conventions and assemblies, and about once each month at a local midweek meeting , a short talk regarding “local needs” is presented. No specific individuals are identified during the talk, but the talk may relate to a matter for which a member has recently been “reproved”. At times, some temporary policy may be announced that might be seen as disciplinary; for example, it may be that an additional attendant is assigned outside a Kingdom Hall to discourage children from running on the sidewalk.
Personal “shepherding visits” are intended to encourage members of the congregation, though may also include counsel and correction, then or on a subsequent visit.
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After Falling For A Man Outside The Jehovah’s Witnesses, I’m Learning To Balance Love And Faith
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